Small Things Are Great

Whenever people read through the Bible, they usually reach a point where it suddenly feels boring. At the beginning, the story moves fast. Genesis is full of life — creation, families, journeys, conflict, movement. You can retell it around a fire and everyone listens. Then Exodus becomes almost an action movie: a clash between God and the gods of Egypt, plagues, rescue, the sea opening, a nation escaping slavery. It is dramatic and memorable. But then we reach Leviticus… Numbers… and Deuteronomy, many readers slow down or even stop. The reason is not that the Bible has become less meaningful. The reason is that the genre has changed . The speed drops because God is no longer just showing power — He is explaining purpose . As I have been reading, I began to notice a pattern in the Pentateuch; In Genesis, God introduces Himself. In Exodus, God introduces His strategy of salvation. In Leviticus, God communicates His expectations for the people He has called. In Numbers, God divides those ...

Yesterday at Matunda Senior School, something important began. We launched what I am calling pulpit-based discipleship — teaching the whole CU (about 170 students) not through evangelistic preaching, but through careful explanation. Not sound, not hype, but foundation. The concern that triggered this series was simple but serious. A message from Mwalimu: “I feel like we need to take the whole church through topics like: What is salvation? Why does mankind need salvation? Who is the saviour? What does it mean to be saved? What are we saved from? New life after salvation. Growth in Christ as a believer. The church needs basic doctrine so that they believe with understanding and become true disciples.” Many students respond to altar calls again and again — but do they actually understand what salvation is? So instead of beginning with “Come to Jesus,” we began with three words: God — Salvation — Believer Because if those three are not understood, everything else becomes confusion. 1. Go...

I recently began reading the book of Exodus, and I wasn’t prepared for how immediately  relevant it would feel. This book wastes no time. From the very first chapter, the themes are heavy, confronting, and strangely familiar; Power, Fear, and Oppression Verse 10 struck me hard. The language—“ let us deal shrewdly with them ”—carries uncomfortable echoes of black slavery, colonial systems, and even modern movements like Black Lives Matter. There’s a sense of calculated fear at play. The Israelites are growing, and the Egyptian king sees them not as people, but as a problem to be managed. What follows is chilling: enslavement, forced labour, and eventually infanticide. Racism and oppression are not modern inventions—they are ancient strategies born out of fear and insecurity. Lahaula! What stands out is that Egypt’s response is not open warfare. It is strategic oppression. Quiet. Systematic. Shrewd. That word— shrewd  —sent me to the concordance and the Bible dictionary, and eee...

“These Are the Names.” That’s 👆 the original Hebrew title of the book we call Exodus. A record written by our brother Moses, it tells a story of rescue, relationship, and restoration. While we often read it as Israel’s story, it is just as much the testimony of every believer. Once, we were bound. God saw our captivity. He heard our cry. And He came down to rescue us. Exodus is not just history; it is a living picture of how God sets captives free. * It is God who sees people in bondage. * It is God who hears their cry for help. * It is God who sends deliverance. * It is God who defines the path of rescue. * And it is God who disciplines us when we refuse His way. In many ways, Exodus reads like a parable — an earthly story carrying a heavenly meaning. That has always been God’s language. Even when He walked among us, Scripture records that He taught in parables again and again. It seems woven into His way of communicating truth. In Genesis, we meet God as Creator, introducing Himself...

Some names in Scripture carry a story within them—an echo of what God intends to do in a life. One such name is Joseph , a Hebrew name meaning “ God will add ” or “He will increase.” When you look closely, you begin to see a pattern: the Josephs in the Bible were not loud, dramatic, or attention-seeking. They were quiet men who walked through deep struggles—and yet, God increased them in remarkable ways. Let’s walk through these Josephs. 1. Joseph, Son of Jacob — Increased After Hardship. He began as the youngest boy with big dreams, hated by his brothers and sold into slavery. From being falsely accused, forgotten in prison, and overlooked by people, Joseph’s life looked like a chain of disappointments. But God kept adding. God added favor in Potiphar’s house. God added wisdom in prison. God added interpretation of dreams. God added authority until he stood second to Pharaoh and preserved nations from famine. Joseph’s silence wasn’t weakness—it was the stillness of a man who trust...

Genesis 33 and 34 end with two strong closing statements. In one, Jacob builds an altar and calls it El Elohe Israel. In the other, Jacob’s sons ask, “Should he have treated our sister like a prostitute?” Two endings—one full of worship, one full of anger—but together they bring us back to a very important question: Who is God? As we’ve read Genesis, God keeps showing up with different names. These names are not random—they reveal who He is and how people experienced Him. So far we’ve met: * Elohim – Creator God (Genesis 1:1) * YHWH – LORD (Genesis 2:4) * El Shaddai – God Almighty (Genesis 17:1) * El Elyon – God Most High (Genesis 14:18) * El Olam – Everlasting God (Genesis 21:33) * El Roi – The God who sees me (Hagar’s name for Him, Genesis 16:13) * El Elohe Israel – God, the God of Israel (Genesis 33:20) Some of these names God reveals Himself while others are names people gave Him after personal encounters—real moments where they understood a new part of His character. In today’s pa...