Small Things Are Great

As one delves into the Book of Numbers, it is helpful to understand why the book carries that name. The title comes from two censuses recorded in the book (Numbers 1 and Numbers 26). However, these censuses were not meant to count every individual in the nation of Israel. They followed two specific principles: 1. Only men were counted. 2. Only men of fighting age were counted. This means the census was not simply a population count. It was a military count , measuring the strength of the nation in terms of those who could defend the people, the land, and the covenant community. In many ways, this gives us insight into leadership and organization. Strength is often measured by the number of people ready to stand, serve, and carry responsibility. In ancient Israel this was measured through fighting men; in today’s church, it may be seen in those who are ready to stand firm in faith, serve faithfully, and carry responsibility within the community. The Book of Numbers contains 36 chapters....

One of the things that has stood out to me this year as I read through the Bible is the theme of introduction . As I move from book to book, I keep noticing that the story of Scripture begins with God introducing Himself to humanity. Then, as the story unfolds, He narrows that introduction to smaller and more specific groups of people. It is almost as if God is patiently revealing Himself step by step. Let’s walk through that journey together. 1. Genesis: God Introduces Himself to Humanity. In the book of Genesis, God introduces Himself broadly to the whole of humanity. Anyone who is willing to listen encounters Him. He speaks with Adam and Eve (Genesis 3:9). He warns Cain before he commits sin (Genesis 4:6–7). He receives the worship of Abel (Genesis 4:4). He continues His relationship through Seth's line (Genesis 4:26). Throughout Genesis, God reveals Himself to many individuals: Hagar in the wilderness (Genesis 16:7–13) Abraham, whom He calls into covenant (Genesis 12:1–3) Ishma...

I am in a forum where a question was raised and I took some time to respond to it. The question was, "what is the essence of belonging to a Church?" This question was asked in the context of a burial event where "the church" could not agree with the family on fees attached to laying the remains of the beloved to rest and friends had to step in and do it however they thought best. Here is my response; Because this question was asked in the context of a burial, I will respond in three parts: 1. Who I am and why I speak as a pastor. 2. What the church is. 3. Why the church becomes involved in burial matters. 1. Who I Am and Why I Speak. My name is Japheth M. Ndonye (Map). I am a born-again Christian and a member of the body of Christ. I came to faith in 1997, grew deeply in my walk from 2004, and was called into pastoral ministry in 2012. I have served in missions and discipleship for many years — in high schools, colleges, and local churches. I have also served as a y...

As we journey through Leviticus, it is easy to get lost in the procedures or ignore them entirely — the inspections, the isolations, the scraping of walls, the shaving of hair, the washing, the sacrifices and many more. At first glance, it feels repetitive and almost unrelatable to us today. But if you slow down and look closely, you'll notice a pattern. In Leviticus 13 and 14, the same word(tzaraath) is used to describe a skin disease, a contaminated garment, and even mold in a house. We see the priest examining a person, then he examines a building. The process is strikingly similar; Inspection - Isolation - Re-inspection - Removal - Restoration. Just as a human body can be declared unclean, a physical house can also be declared unclean and both are treated with seriousness. That should make us pause. God does not treat uncleanness casually — whether it appears on skin or on stone walls. Why? Because He dwells among His people. The camp is not ordinary space. It is shared space w...

Toward the final section of Exodus, the story suddenly feels like we have walked into a construction site. For many chapters, Moses receives instruction after instruction — measurements, colors, fabrics, wood, positioning, crafting techniques. Nothing is vague, nothing is assumed. Every detail matters. From one end of the camp to the other, specific people are assigned specific tasks because they had been gifted for the same. Reading it, the picture is simple: this is a foreman directing a site that belongs to someone else. God designs. Moses supervises. The people build. Eventually the workers return with their finished pieces. Not the tabernacle itself — but the parts that make it possible. They bring them to Moses, and he inspects everything carefully. Every ring, every pole, every garment, every stitch. Box after box ticked. The work matches the instruction. Everything checks out according to Moses, but will God say the same? Only after inspection does assembly begin. Now the camp ...

Near the end of Exodus, just when Israel is organizing materials to build the Tabernacle, Moses gathers the entire community and says something unexpected: “ For six days work shall be done, but the seventh day shall be holy — a Sabbath of rest to the Lord.” To us, that sounds normal. To them, it was revolutionary. These were former slaves. Pharaoh had worked them relentlessly. There was no rhythm of rest in Egypt. Production was constant. Value was measured by output. Brick quotas did not pause for reflection. But now their new Leader introduces something radical: Stopping work is obedience. Working nonstop is disobedience. That must have sounded shocking to them. All of a sudden, lighting a fire for labor purposes could cost you your life. This day was legally protected from productivity. This was more than a schedule adjustment. It was identity reconstruction. Thinking further, this was the first time they're learning about rest. Humanity never had a weekly, monthly or yearly ca...